1655 Midland Confession
A statement of faith of a group of
churches in the Midlands of England.
1655 Midland Confession of Faith
(Various Churches of the Midlands in England)
1st. We believe and profess, that there is only one true God,
who is our God, who is eternal, almighty, unchangeable, infinite, and
incomprehensible; who is a Spirit, having His being in Himself, and giveth
being to all creatures; He doth what He will, in heaven and earth; working
all things according to the counsel of His own will.
2nd. That this infinite Being is set forth to be the Father, the Word, and
the Holy Spirit; and these three agree in one. 1 John 5:7.
3rd. We profess and believe the Holy Scriptures, the Old and New
Testament, to be the word and revealed mind of God, which are able to make
men wise unto Salvation, through faith and love which is in Christ Jesus;
and that they are given by inspiration of God, serving to furnish the man
of God for every good work; and by them we are (in the strength of Christ)
to try all things whatsoever are brought to us, under the pretence of
truth. 2 Timothy 3:15-17; Isaiah 8:20.
4th. That though Adam was created righteous, yet he fell through the
temptations of Satan; and his fall overthrew, not only himself, but his
posterity, making them sinners by his disobedience; so that we are by
nature children of wrath, and defiled from the womb, being shapen in
iniquity and conceived in sin. Psalm 2:13; Romans 5:12-15.
5th. That God elected and chose, in His Eternal counsel, some persons to
life and salvation, before the foundation of the world, whom accordingly
He doth and will effectually call, and whom He doth so call, He will
certainly keep by His power, through faith to salvation. Acts xiii.48;
Ephesians 1:2-4; 2 Thessalonians 2:13; 1 Peter 1:2, etc.
6th. That election was free in God, of His own pleasure, and not at all
for, or with reference to , any foreseen works of faith in the creature,
as the motive thereunto. Ephesians 1:4, Romans 11:5,6.
7th. That Jesus Christ was, in the fullness of time, manifested in the
flesh; being born of a woman; being perfectly righteous, gave himself for
the elect to redeem them to God by his blood. John 10:15; Ephesians
5:25-27; Rev. 5:9.
8th. That all men until they be quickened by Christ are dead in trespasses
-- Ephesians 2:1; and therefore have no power of themselves to believe
savingly -- John 15:5. But faith is the free gift of God, and the mighty
work of God in the soul, even like the rising of Christ from the dead --
Ephesians 1:19. Therefore consent not with those who hold that God hath
given power to all men to believe to salvation.
9th. That Christ is the only true King, Priest, and Prophet of the Church.
Acts 2:22-23; Hebrews 4:14, etc; 8:1, etc.
10th. That every man is justified by Christ -- Romans 8:33; 1 Cor. 6:11;
apprehended by faith; and that no man is justified in the sight of God
partly by Christ and partly by works. Romans 3:20,28,30; Gal. 5:4.
11th. That Jesus of Nazareth, of whom the scriptures of the Old Testament
prophesied, is the true Messiah and Saviour of men; and that He died on
the cross, was buried, rose again in the same body in which He suffered
and ascended to the right hand of the majesty on high, and appeareth in
the presence of God, making intercession for us.
12th That all those who have faith wrought in their hearts by the power of
God, according to his good pleasure, should be careful to maintain good
works, and to abound in them, acting from principles of true faith and
unfeigned love, looking to God's glory as their main end. Titus 3:8; Heb.
9:6; 1 Cor. 6:10 and 31.
13th. That those who profess faith in Christ, and make the same appear by
their fruits, are the proper subjects of Baptism. Matthew 28:18,19.
14th. That this baptizing is not by sprinkling, but dipping of the persons
in the water, representing the death, burial, and resurrection of Christ.
Romans 6:3,4; Colossians 2:12; Acts 8:38,39.
15th. That persons so baptized ought, by free consent, to walk together,
as God shall give opportunity in distinct churches, or assemblies of Zion,
continuing in the Apostles' doctrine and fellowship, breaking of bread and
prayers, as fellow-men caring for one another, according to the will of
God. All these ordinances of Christ are enjoined in His Church, being to
be observed till his Second Coming, which we all ought diligently to wait
for.
16th. That at the time appointed of the Lord, the dead bodies of all men,
just and unjust, shall rise again out of their graves, that all may
receive according to what they have done in their bodies, be it good or
evil.
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