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The Creeds and Confessions of Christendom
A Confessional Theology through the History of the Christian Church.

 

Other Articles of Interest

Sola Scriptura in a Nutshell
by Dr. C. Matthew McMahon

Creeds and Confessions
by Dr. A.A. Hodge

A Short History of Creeds and Confessions
by Dr. A.A. Hodge

The Utility and Importance of Creeds and Confessions
by Dr. Samuel Miller

The Discretionary Power of the Church
by Dr. John L. Girardeau

The Westminster Confession in Audio

The Three Forms of Unity in Audio

 

 

 

Are Confessions and Creeds Necessary?

If you want to learn about the necessity of Creeds and Confessions, read this extract (CLICK HERE)- it is vital to understanding why they exist through the history of the church.


The various creeds of Christendom have aided the Christian church in the formulation of their faith through the centuries.  They are not the Bible.  They are systematic commentaries on Biblical Doctrines contained in the Bible.  They are not authoritative unless they truly represent the teachings of sacred Scripture.  Any teaching which is orthodox concerning the Sacred Scriptures should be heeded by all for all time.

What is the definition of a creed?
The Latin word credo means "to believe/trust, commit or trust in".  They are formularies from a systematic overview of whatever is believed.  

The English definition of "creed" is as follows: 1) A formal statement of religious belief; a confession of faith. 2) A system of belief, principles, or opinions: laws banning discrimination on the basis of race or creed; an architectural creed that demanded simple lines.  [Middle English = crede, old English = creda.]

It is often remarked that creeds should not be held to or heeded because they are not authoritative, and not inspired by God.  However, the history of the church and the creedal formularies they have made were never thought to be inspired in the first place, but rather to define and express cogently what is inspired.  If the Bible teaches that all men must wear white shirts, then the creedal statement of faith which explains this succinctly is attempting to teach Christians that the Bible says this, and that any false teaching (such as all men must wear black shirts) is erroneous.  The Inspired Scriptures are commentated on by every able and true minister of the Word each Lord's Day, but that does not make their sermons inspired.  Christians read books defining certain theological concepts but that does not make the book inspired, just helpful to the edification of the Christian.

Most of the creeds were born out of a time of turmoil fighting against heresies prevalent in the day.  They helped define what was orthodox and true, and condemned what was heretical and false.  Even many of the early church hymns were written to teach Christians true doctrine; and I know of very few people who would throw away the hymns of worship, as they would a creed of the church. The Christian church has been, through church history, a creedal church.  We continue to define what the Bible says in order to combat heresy and teach one another the truth set forth by God in the Bible.

There is even a precedence in the Bible where men have made formulary statements about their faith. Deuteronomy 6:4 is a classic "creedal" formulary, "Hear O Israel, the Lord our God, the Lord is One."  What of Matthew 16:16 and Peter's "confession?" "You are the Christ, the Son of the Living God."  And what of John 20:28 and Thomas "confession?" "Thomas answered, "My Lord and my God!"   1 Corinthians 15:3-7 says, "For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles."  And what of 1 Timothy 3:16, "1 Tim. 3:16: Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory."  These Biblically inspired statements are "creedal" in nature.  Our historic creeds are not inspired, but are helpful nonetheless.

The links to the right contain the creeds which are most valuable to our faith.

I have also added here the section on the Remonstrants (The Arminian) Articles, which are heretical.  Their use is to compare them to how the Synod of Dordt structured their Canons against the teachings of the Arminians.

 

Want more good historical works, biblically based teachings, creeds and writings?  Follow this link:

swrb-puritan-hard-drive 

 



Back to the
Creeds and Confessions

Check out the
Wild Boar News Podcast

Bible Creeds

Apostles' Creed
A.D. 215

Nicene Creed A.D. 325

The Chalcedonian Creed A.D. 451

The Athanasian Creed A.D. 500

Council of Orange 
A.D. 529

The Anathemas of the Second council of Constantinople
A.D. 553

Waldensian Confession of Faith 
 A.D. 1120

Luther's 95 Theses
A.D. 1517

Augsburg Confession
A.D. 1530

Waldensian Confession of Faith 
 A.D. 1544

Calvin's Catechism
A.D. 1560

The Concensus Tigurinus
by Dr. John Calvin
A.D. 1549

The Genevan Book of church Order
A.D. 1556

The Scottish Confession
A.D. 1560

The Belgic Confession
A.D. 1561

The Thirty-Nine
Articles

A.D. 1571

Heidelberg Catechism 
A.D. 1563

The Lambeth Articles
A.D. 1595

Short confession of Faith
by John Smyth
A.D. 1609

The Irish Articles
A.D. 1615

Seven Articles of the church of Leyden
A.D. 1617

Synod of Dordt 
A.D. 1618-1619

The Mayflower Compact
A.D. 1620

Covenants of New England
A.D. 1630

The London Baptist Confession
A.D. 1644

Westminster Confession  
A.D. 1646

Westminster
Shorter Catechism

Westminster 
Larger Catechism

Form of Presbyterian Church Government

Sum of Saving Knowledge

Directory of Publick Worship

Directory of Family Worship

The First London Confession
A.D. 1646

An Appendix to the confession of Faith, by Benjamin Cox
A.D. 1646

The Midland Confession
A.D. 1655

The Savoy Declaration A.D. 1658  (This is only Chapter 20 which is the major difference between it and the Westminster Confession)

Anabaptist Confession
A.D. 1659

Benjamin Keach's Catechism 
A.D. 1689, written in 1677

The London Baptist Confession of 1689

Young Communicant's Catechism
A.D. 1750

Confession of Faith of Calvinistic Methodists
A.D. 1823

The Abstract of Principles
A.D. 1858

Modern Creeds and Confessions

The Lausanne Covenant

The Chicago Statement on Biblical Inerrancy

The Small Children's Catechism

Heretical Creeds:

The Remonstrants
Arminian Articles
Arminian Opinions


 

 
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